{"id":55612,"date":"2025-02-27T13:31:39","date_gmt":"2025-02-27T13:31:39","guid":{"rendered":"https:\/\/studentsclub.org\/homepage\/atlantic-gandhi-the-mahatma-overseas\/"},"modified":"2025-02-27T13:31:39","modified_gmt":"2025-02-27T13:31:39","slug":"atlantic-gandhi-the-mahatma-overseas","status":"publish","type":"post","link":"https:\/\/studentsclub.org\/homepage\/atlantic-gandhi-the-mahatma-overseas\/","title":{"rendered":"Atlantic Gandhi: The Mahatma Overseas"},"content":{"rendered":"<p><br \/>\nPrice: <span style=\"color:#b12704\">$40.99<\/span><br \/><i><small>(as of Feb 27, 2025 13:31:41 UTC &#8211; <span class=\"wp_automatic_amazon_disclaimer\" title=\"Product prices and availability are accurate as of the date\/time indicated and are subject to change. Any price and availability information displayed on [relevant Amazon Site(s), as applicable] at the time of purchase will apply to the purchase of this product.\">Details<\/span>)<\/small><\/i><\/p>\n<p><a href=\"https:\/\/amazon.com\/dp\/8132109686?tag=musadiqhus0f2-20\"><img decoding=\"async\" src=\"https:\/\/valvepress.s3.amazonaws.com\/imgs\/buy_now.png\"><\/a><br \/>\n<br \/>\n  Using the frames of diaspora theory, post-colonial discourse theory and the recent Atlantic turn in studies of resistance, this book brings into relief Gandhi\u2032s experience as a traveler moving from a classic colony, India, to the plantation and mining society of South Africa. <\/p>\n<p>The author forwards the argument that this move between different modes of production brought Gandhi into contact with indentured laborers, with whom he shared exilic and diasporic consciousness, and whose difficult yet resilient lives inspired his philosophy. It reads Gandhi\u2032s nationalistic (that is, anti-colonial) sentiments as born in diasporic exile, where he formed his perspective as a provincial subject in a multiracial plantation. <\/p>\n<\/p>\n<p>The author\u2032s viewpoint has been inspired by the new analytic that has emerged in the last few decades: the Atlantic as an ocean that not just transported the victims of a greedy plantation system, but also saw the ferment of revolutionary ideas.<\/p>\n<\/p>\n<p>Advance Praise <\/p>\n<p class=\"a-text-bold\">\n<p class=\"a-text-bold\">Learned and insightful, Nalini Natarajan, has written an amazing study of Gandhi which shows how transnational, planetary forces from the Caribbean, South Africa, and India were brought to bear on his concept of Indianness. His reading of Thoreau, Ruskin, and Tolstoy helped him form his conception of India as frugal, vegetarian, spiritual, adhering to ahimsa and satyagraha, and a style of anti-modernism which would lead to a very modern struggle of independence on the one hand but separation from the struggles of Zulu in Africa and blacks in Guyana on the other hand. Call them coolie, subaltern, or proletarian, Gandhi\u2032s construction of the idea of &#8220;India&#8221; arose in relation to, but not identity with, the workers of the barracks, the cane field, and the gold mine who produce in war, drugs, and money the defining experiences of modernity. Few will be able to read this book without serious reconsideration of Gandhi\u2032s cultural politics and political philosophy. Here is an oceanic Gandhi.<\/p>\n<p class=\"a-text-bold\">\n<p class=\"a-text-bold\">Peter Linebaugh author of London Hanged Crime and Civil Society in the Eighteenth Century (1991) and co-author of The Many-Headed Hydra: Sailors, Slaves, Commoners and the Hidden History of the Revolutionary Atlantic (2001) <\/p>\n<p class=\"a-text-bold\">with Marcus Rediker <\/p>\n<p class=\"a-text-bold\">\n<p class=\"a-text-bold\">In Atlantic Gandhi: The Mahatma Overseas, Nalini Natarajan places the &#8220;coolie woman&#8221; in South Africa under the microscope of Gandhian lens against the parallel discourses on their questionable sexuality and value as a labour resource in other sites of Indian indentured labour, including the Caribbean. In doing so she moves us towards a current and more comparative rethinking of the historical clich\u00e9s that have typified the study of diasporic Indian gender relations under the colonial enterprise.<\/p>\n<p class=\"a-text-bold\">\n<p class=\"a-text-bold\">Patricia Mohammed, Professor of Gender and Cultural Studies, University of the West Indies, St Augustine, Caribbean gender studies historian and maker of the award winning film Coolie Pink and Green<\/p>\n<p> Publisher                                    \u200f                                    :                                    \u200e                                    SAGE Publications Pvt. Ltd; First Edition (February 7, 2013)   <br \/> Language                                    \u200f                                    :                                    \u200e                                    English   <br \/> Hardcover                                    \u200f                                    :                                    \u200e                                    264 pages   <br \/> ISBN-10                                    \u200f                                    :                                    \u200e                                    8132109686   <br \/> ISBN-13                                    \u200f                                    :                                    \u200e                                    978-8132109686   <br \/> Item Weight                                    \u200f                                    :                                    \u200e                                    13.6 ounces   <br \/> Dimensions                                    \u200f                                    :                                    \u200e                                    5.5 x 0.85 x 8.5 inches   <\/p>\n\n","protected":false},"excerpt":{"rendered":"<p> Using the frames of diaspora theory, post-colonial discourse theory and the recent Atlantic turn in studies of resistance, this book brings into relief Gandhi\u2032s experience as a traveler moving from a classic colony, India, to the plantation and mining society of South Africa. The author forwards the argument that this [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":55613,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[106],"tags":[],"class_list":{"0":"post-55612","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-philosophy"},"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg","uagb_featured_image_src":{"full":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg",826,1360,false],"thumbnail":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-150x150.jpg",150,150,true],"medium":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-182x300.jpg",182,300,true],"medium_large":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-768x1265.jpg",696,1146,true],"large":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-622x1024.jpg",622,1024,true],"1536x1536":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg",826,1360,false],"2048x2048":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg",826,1360,false],"td_0x420":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-255x420.jpg",255,420,true],"td_80x60":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-80x60.jpg",80,60,true],"td_150x0":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-150x247.jpg",150,247,true],"td_218x150":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-218x150.jpg",218,150,true],"td_300x0":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-300x494.jpg",300,494,true],"td_324x400":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-324x400.jpg",324,400,true],"td_485x360":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-485x360.jpg",485,360,true],"td_696x0":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-696x1146.jpg",696,1146,true],"td_1068x0":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg",826,1360,false],"td_1920x0":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_.jpg",826,1360,false],"woocommerce_thumbnail":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-600x988.jpg",600,988,true],"woocommerce_gallery_thumbnail":["https:\/\/studentsclub.org\/wp-content\/uploads\/2025\/02\/713HuxvV0L._SL1360_-100x100.jpg",100,100,true]},"uagb_author_info":{"display_name":"Musadiq hussain","author_link":"https:\/\/studentsclub.org\/homepage\/author\/musadiqhussain1306gmail-com\/"},"uagb_comment_info":0,"uagb_excerpt":"Price: (as of &#8211; Details) Using the frames of diaspora theory, post-colonial discourse theory and the recent Atlantic turn in studies of resistance, this book brings into relief Gandhi\u2032s experience as a traveler moving from a classic colony, India, to the plantation and mining society of South Africa. The author forwards the argument that this&hellip;","_links":{"self":[{"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/posts\/55612"}],"collection":[{"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/comments?post=55612"}],"version-history":[{"count":0,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/posts\/55612\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/media\/55613"}],"wp:attachment":[{"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/media?parent=55612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/categories?post=55612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/studentsclub.org\/homepage\/wp-json\/wp\/v2\/tags?post=55612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}